Is There Unity in The Major Protestant Sects ?
Endeavoring to keep the unity of the Spirit in the bond of peace. There is ONE BODY, AND ONE SPIRIT even as ye are called in one hope of your calling. One Lord, one faith, one baptism, etc.---Eph. 4-3 to 5-3:
The Church of Christ Is and must be only ONE (Rom. 12:5, 1 Cor. 10:17, 12:13
Jesus established only one Church, not a collection of differing churches (Lutheran, Baptist, Anglican, and so on). The Bible says the Church is the bride of Christ (Eph. 5:23–32). Jesus can have but one spouse, and his spouse is the Catholic Church.
His Church also teaches just one set of doctrines, which must be the same as those taught by the apostles (Jude 3). This is the unity of belief to which Scripture calls us (Phil. 1:27, 2:2).
Although some Catholics dissent from officially-taught doctrines, the Church’s official teachers—the pope and the bishops united with him—have never changed any doctrine. Over the centuries, as doctrines are examined more fully, the Church comes to understand them more deeply (John 16:12–13), but it never understands them to mean the opposite of what they once meant.
According to "The Christian Sourcebook" (1986 pg.326), there were "21,000 denominations in 1986, with 270 new ones being formed each year." All of these are Protestant. As of January, 1997, there were more than 28,000 Protestant denominations. Each of these denominations are certain that they are the only group that understands God's revelation, and that no one else in the last 2,000 years has found the true teaching of Jesus.
The Protestant Churches Have Not Unity. In the sects taken all together or individually there is no unity because there is no common teaching and ruling authority to which members must submit. Hence, there is no bond of unity. All the sects together do not form one society. They differ widely and marvelously in faith, and are independent of each other.
Each sect taken by itself has no unity. The members do not know what to believe, and in following the principle of private judgment they have lost the very principle of unity.
In ruling they have no unity. The rule of the leaders in each sect is little respected, easily rejected, and advisory rather than a legislative, judicial and coactive power.
Such must be the type of the only possible leadership or rule which is left them, for the members of each sect guide themselves, not by what the rulers say or direct, but only by their own private judgment. This is the foundation of Protestantism and renders obedience to authority, and even the very existence of authority, impossible. If each individual can judge what he is to believe, an how he is to guide himself according to those individual beliefs, how can any central authority direct individual beliefs, how can any central authority direct individual? If private judgment is the norm for each individual, no other authority can exist. "Baptism, the Eucharist, Penance, Marriage, the sacrifice of the Mass, the historicity and inspiration of the Scriptures, the Resurrection of the Christ Our Lord, His very Divinity—and we might add almost indefinitely to the list—are all doctrines on which an approved and acknowledged member of the Church of England may believe almost anything he chooses. And he is free to do so because he has no authoritative teacher to whom all must listen. No doubt, there are the Holy Scriptures, the early Councils and tradition, which many Anglicans hold in unquestioning reverence. But where is the living authoritative interpreter? Who is to apply the dead rule to present issues? As matters stand, it must be each man’s private judgment. Synods and Convocations, whether or York or Canterbury, of Ireland, or the United States, or even or all the Anglican Churches, make no claim to an infallible authority. Formularies are dead things; and there is no living judge of controversies. No wonder that the very foundation of the Faith are so uncertain, that there is such diversity of belief, and such vital and never-ending differences. And no wonder we fail to find in such a Church that Kingdom of Christ on earth, which He promised should be ever on in faith, in worship and in government."
BELLOW WE LIST THE SUBDIVISIONS AND SPLINTER GROUPS OF SEVERAL MAJOR PROTESTANT SECTS
Lutheran
: The name of an heretical sect founded by Martin Luther, who was born at Eisleben, Germany, Nov. 10, 1483; attended a Catholic Latin school at Mansfeld, and in 1497, when fourteen years old, entered another Catholic University of Erfurt in Thuringia, in 1501, where he became a Master of Philosophy at the age of twenty. On July 17, 1505 he entered the Augustinian monastery at Erfurt, and in 1507 was ordained a Catholic priest. In 1508 he was made professor of philosophy at the new Catholic University of Wittenberg, visited Rome in 1510 or 1511 on business of his Order, and sometime after his return began to lecture on the Scriptures. On Oct. 31, 1517 he nailed his 95 theses against indulgences to the door of the church in Wittenberg. On Sept. 21, 1520 he was excommunicated by Pope Leo X. Later he married an ex-nun, Catherine von Bora, and finally died in 1546.Luther denied tradition; the divine authority of the Papacy; that councils were infallible; that original justice was a supernatural gift; that human nature remained essentially the same in its powers after the fall of Adam; that man, after the fall, can produce any good works; held that man sins in whatever he does; that the sins of the just are covered by faith and not done away with; maintained that all works of sinners are sins; denied free-will; all the Sacraments except Baptism and the Eucharist; transubstantiation; the Sacrifice of the Mass; purgatory and the utility of praying to the Saints; he maintained that vows are made to the devil; that concupiscence is invincible; that the sensual instincts are irrepressible, and held that the gratification of sexual propensities is as natural and inexorable as the performance of any of the physiological necessities of our being. Lutheranism in general and all the Protestant sects that developed from it were condemned by the Council of Treat (1545-1563).
- 1818 - Ohio Lutheran Synod
- 1930 - American Lutheran Church
- 1988 - Evangelical Lutheran Church of America
- 1820 - General Lutheran Synod
- 1863 - United Synod South
- 1867 - General Lutheran Council
- 1918 - United Lutheran Church in America
- 1962 - Lutheran Church in America
- 1988 - Evangelical Lutheran Church of America
- 1847 - Lutheran Church Missouri Synod
- 1976 - Association of Evangelical Lutherans
- 1988 - Evangelical Lutheran Church of America
- 1854 Iowa Lutheran Synod
- 1930 - American Lutheran Church
- 1988 - Evangelical Lutheran Church of America
- 1860 - Swedish Augustana Synod
- 1962 - Lutheran Church in America
- 1988 - Evangelical Lutheran Church of America
- 1872 - American Evangelical Lutheran Church
- 1962 - Lutheran Church in America
- 1988 - Evangelical Lutheran Church of America
- 1890 - Finnish Evangelical Lutheran Church
- 1962 - Lutheran Church in America
- 1988 - Evangelical Lutheran Church of America
- 1896 - United Evangelical Lutheran Church
- 1960 - American Lutheran Church
- 1988 - Evangelical Lutheran Church of America
- 1900 - Church of the Lutheran Brethren of America
- 1988 - Evangelical Lutheran Church of America
- 1918 - Wisconsin Evangelical Lutheran Synod
1929 - Apostolic Lutheran Church of America
Reformed
Church: Guido de Bres, a Dutch reformer of Brabant, together with others, wrote in 1561 the statement of faith, called the Belgic Confession, which formed the doctrinal foundation of the Reformed Dutch Church.These heretics believed in predestination; denied the supremacy of the Pope; free-will; the Sacraments; good works; purgatory; the forgiveness of sin, and considered the Scriptures the only rule of faith.
- 1628 - Dutch Reformed Church
- 1857 - Christian Reformed Church
- 1926 - Protestant Reformed Churches of America
- 1867 - Reformed Church in America
- 1628 - Puritans/Congregationalists
- Evangelical Protestant Church of North America
- 1931 - Congregational Christian Churches
- 1957 - United Church of Christ
- 1790 - Universalists
- 1961 - Unitarian Universalist Association
- 1793 - German Reformed Church
- 1826 - Churches of God in North America
- 1869 - Reformed Church in the United States
- 1934 - Evangelical and Reformed Church
- 1957 - United Church of Christ
- 1801 - Christians/Churches of Christ
- 1832 - Christian Church/Disciples of Christ
- 1807 - Disciples of Christ
- 1832 - Christian Church/Disciples of Christ
- 1849 - Evangelical Synod of North America
- 1934 - Evangelical and Reformed Church
- 1957 - United Church of Christ
Anglican Branch
: Members of the Church of England, which was founded by Henry VIII and established as the national church of that country in 1534 by an act of Parliament. Henry decided to establish his own church because the Catholic Church would not allow him to divorce his wife and remarry. In his Bull "Apostolicae Curae" published Sept. 18 1896, Pope Leo XIII declared Anglican Order to be invalid.The Anglicans, as they are commonly called, believe in justification by faith alone ; hold that the Bible is sufficient for salvation and that it is to be interpreted privately; deny the supremacy of the Pope and hold the King supreme in spiritual matters; deny the doctrine of Transubstantiation, purgatory, and condemn the Veneration of the Saints.
- 1787 - Protestant Episcopal Church
- 1861 - North Protestant Episcopal Church
- 1865 Protestant Episcopal Church
- 1873 - Reformed Episcopal Church
- 1861 - South Protestant Episcopal Church
- 1865 Protestant Episcopal Church
- 1873 - Reformed Episcopal Church
Presbyterian Branch
: A religious denomination that owes its formation to John Knox, who was born at Gifford, East Lothian, Scotland, in 1505. He was ordained to the priesthood in 1530. In 1542 he sided with Protestant movement, and thereafter, until his death at Edinburgh in 1572, was most active in attacking the Catholic Church.
- 1706 - Presbyterian Church
- 1741 - New Side Presbyterian Church
- 1758 - Presbyterian Church
- 1741 - Old Side Presbyterian Church
- 1758 - Presbyterian Church
- 1810 - Cumberland Presbyterian Church
- 1837 - New School
- 1870 - Presbyterian Church, U.S.A.
- 1937 - Orthodox Presbyterian Church
- Bible Presbyterian Church
- 1956 - Bible Presbyterian Church
- 1965 - Reformed Presbyterian Church, Evangelical Synod
- 1982 - Presbyterian Church of America
- 1837 - Old School
- 1861 - Presbyterian Church, Confederate States
- Presbyterian Church in the United States
- 1973 - Presbyterian Church of America
- 1983 - Presbyterian Church, USA
- 1870 - Presbyterian Church, U.S.A.
- 1937 - Orthodox Presbyterian Church
- Bible Presbyterian Church
- 1956 - Bible Presbyterian Church
- 1965 - Reformed Presbyterian Church, Evangelical Synod
- 1982 - Presbyterian Church of America
- 1752 - Reformed Presbytery
- 1833 - Reformed Presbyterian Church of No. America (Covenanters)
- Associate Presbyterian Church
- 1858 - United Presbyterian Church of No. America
- 1958 - United Presbyterian Church, USA
- 1983 - Presbyterian Church, USA
- Associate Reformed Presbyterian Church
- 1822 - Associate Reformed Presbyterian Church (Covenanters)
- 1958 - United Presbyterian Church, USA
- 1983 - Presbyterian Church, USA
- 1774 - Reformed Presbyterian Church in North America
- 1965 - Reformed Presbyterian Church, Evangelical Synod
- 1982 - Presbyterian Church of America
Baptist Branch
: Founded by John Smith, at one time pastor of a church at Gainsborough, Lincolnshire, England, that had separated from the Church of England. About 1606, to escape persecution, he and his flock emigrated to Amsterdam. Smith died in 1612.Taught only baptism of immersion t be valid; predestination; denied free-will; good works ;purgatory; the Sacraments, and the forgiveness of sin.
- 1639 - British Separatists
- 1672 - Seventh-Day Baptists
- 1727 - Free Will Baptists
- 1770 - Old Lights
- 1787 - General Association of Separatists Baptists
- 1814 - Baptist Missionary Convention
- 1827 - Primitive Baptists
- 1845 - Northern Baptist Convention
- 1932 - General Assoc. of Regular Baptist Churches
- 1947 - Conservative Baptist Assoc. of America
- 1950 - America Baptist Convention
- 1770 - New Lights
- 1780 - Free Will Baptists (North)
- 1827 - Primitive Baptists
- 1910 - Northern Baptist Convention
- 1814 - Baptist Missionary Convention
- 1845 - Southern Baptist Convention
- 1895 - National Baptist Convention of America
- 1915 - National Baptist Convention of the U.S.A., Inc.
- 1961 - Progressive Baptist Convention
- 1905 - American Baptist Association
- 1895 - Northern Baptist Convention of America
- 1932 - General Assoc. of Regular Baptist Churches
- 1947 - Conservative Baptist Association of America
- 1950 - American Baptist Convention
Methodist
: Founded by John Wesley, who was born at Epworth, Lincolnshire, England, June 17, 1703. He was ordained a clergyman of the Anglican Church in 1728, and in 1736, when he visited Savannah in Georgia, came into contact with Moravian doctrines. He organized the first Methodist Society in 1739. Shortly after he left the Anglican Communion and organized his own church.The Methodist doctrine is borrowed from the Anglicans and Calvanists. They hold Scripture to be the sole and sufficient rule of belief and practice; teach justification by faith alone, although the practice of good works is commended; condemn works of supererogation; admit only two sacraments; condemn the invocation of the Saints and the veneration of sacred images and relics; and deny purgatory.
- 1784 - Methodist Episcopal Church
- 1816 - African Methodist Episcopal Church
- 1821 - African Methodist Episcopal Zion Church
- 1830 - Methodist Protestant Church/Bible Protestant Church
- 1939 - Methodist Church
- 1946 - Evangelical Methodist Church
- 1968 - United Methodist Church
- 1843 - Wesleyan Methodist Church of America
- 1968 Wesleyan Church
- 1844 - Methodist Episcopal
- 1860 - Free Methodist Church
- 1908 - Church of the Nazarene
- 1939 - Methodist Church
- 1946 - Evangelical Methodist Church
- 1968 - United Methodist Church
- 1844 - Methodist Episcopal Church (South)
- 1870 - Christian Methodist Episcopal Church
- 1897 - Pilgrim Holiness Church
- 1968 - Wesleyan Church
- 1800 - Church of the United Brethren in Christ
- 1946 - Evangelical United Brethren Church
- 1807 - Evangelical Church
- 1946 - Evangelical United Brethren Church
- 1829 - Primitive Methodist Church
- 1886 - Church of God (Cleveland, TN)
- 1923 - Tomlinson Church of God
- 1943 - Church of God (Queens Village, NY)
- 1953 - Church of God of Prophecy
- 1957 - Church of God of All Nations
- 1886 - Church of God
- 1922 - Original Church of God, Inc.
- 1886 - United Holy Church of America, Inc.
- 1898 - Fire-Baptized Holiness Church
- 1953 - Emanuel Holiness Church
- 1911 - Pentecostal Holiness Church
- 1918 - Pentecostal Fire-Baptized Holiness Church
- 1899 - Pentecostal Holiness Church
- 1911 - Pentecostal Holiness Church
- 1901 - Pentecostal Union
- 1917 - Pillar of Fire
- 1914 - Assemblies of God, General Council
- 1914 - Church of God by Faith, Inc.
- 1914 - Pentecostal Assemblies of the World, Inc.
- 1924 - Pentecostal Church, Inc.
- 1945 - United Pentecostal Church, Inc.
- Pentecostal Assemblies of Jesus Christ, Inc.
- 1917 - Pentecostal Church of Christ
- 1918 - International Church of the Foursquare Gospel
- 1919 - Pentecostal Church of God of America, Inc.
- 1919 - International Pentecostal Assemblies
- 1919 - Church of Our Lord Jesus Christ of the Apostolic Faith, Inc.
- 1957 - Bible Way Church, World-Wide
- 1919 - Bible Standard, Inc.
- 1935 - Open Bible Standard Churches, Inc.
- 1932 - Open Bible Evangelistic Association
- 1935 - Open Bible Standard Churches, Inc.
- 1932 - Calvary Pentecostal Church, Inc.
- 1947 - Elim Missionary Assemblies