I

Part I

There are some who feel insulated from the liturgical Conciliar Church Revolution. There are also those within the conservative establishment who object to the word “conciliar” or “post-conciliar” thinking it is a word created by Catholic traditionalists. Little do they realize that it was first introduced by one of the leading mutineers at Vatican II.

The Revolution Within Identifies Itself

For evidence that the post-Vatican II fathers call themselves "conciliar" and that they recognize there is a crisis in the Church, here is a statement by Fr. Henri De Lubac, S.J. made at the Institute of Renewal in the Church at Toronto in 1967:

Above, a "Clown Mass" that took place in Pleasant Hill, California. A mockery against the sanctity of the Mass. Below, the Tridentine Mass as it was before Vatican II. A striking contrast.

"It is clear that the Church is facing a grave crisis. Under the name of ‘the new Church,’ ‘the post-conciliar Church,’ a different Church from that of Jesus Christ, is now trying to establish itself; an anthropocentric society threatened with immanentist apostasy which is allowing itself to be swept along in a movement of general abdication under the pretext of renewal, ecumenism or adaptation."

"The Church of the Council... has also, it is true, been much concerned with man, with man as he really is today, with living man …. we also more than anyone else, have the cult of man."

"How could it be otherwise if this council was said to be and is ecumenical, that is to say, universal? Just as the sound of the bell goes out through the skies, reaching each one within the radius of its sound waves, so at this moment does our greeting go out to each and every one of you. To those who receive it and to those who do not, it resounds pleadingly in the ear of every man. From this Catholic center of Rome, no one, in principle, is unreachable; in principle, all men can and must be reached. For the Catholic Church, no one is a stranger, no one is excluded, no one is far away. Every one to whom our greeting is addressed is one who is called, who is invited and who, in a certain sense, is present. This is the language of the heart of one who loves. Every loved one is present!

“And we, especially at this moment, in virtue of our universal pastoral and apostolic mandate, we love all, all men. Hence, we say this to you good and faithful souls who, absent in person from this gathering of believers and of nations, are here present in spirit with your prayer. The Pope is thinking of you too, and with you he celebrates this sublime moment of universal communion” (Closing Address by Paul VI).

Vatican Council II represented a veritable hurricane for Holy Mother Church.

Above, John Paul II greets an African voodoo "priest" at the ecumenical encounter at Assisi, 1986. Below, JPII in front of the Portiuncula at Assisi pursues his dream of being the head of a pan-religion. He stands as an equal with leaders of the false creeds.

"On that day .... I walked through Assisi .... and I saw real profanations in some places of prayer. I saw Buddhists dancing around the altar upon which they placed Buddha in the place of Christ and then incensed it and showed it reverence. A Benedictine protested and the police took him away .... There was obvious confusion in the faces of the Catholics who were assisting at the ceremony" (30 Days, November 1990, p. 64).

"These agonizing question have been presenting themselves increasingly in recent years .... to people who like myself do not consider themselves in any way dissenters .... (then Fr. says he teaches at the Pontifical University) .... I am dismayed at the January 24 inter-religious peace gathering in Assisi. It is well-known that before the first such gathering in 1986, which played no small part in provoking the rupture between Archbishop Lefebvre and the Holy See in 1988, a number of Cardinals privately warned John Paul II of the imprudence of such an innovation - utterly unheard of in 2,000 years of Church History. Their concern was shared by thousands of faithful priests, religious and Catholic laity. Perhaps if we had publicly voiced that concern, instead of remaining silent out of fear and human respect, His Holiness might have felt the need for greater restraint in the next millennium. Despite certain precautionary nuances against syncretism .....

“The practical effect in the minds of millions of observers worldwide can only have been to create or reinforce the impression that the Roman Catholic Church now endorses what Pope Pius XI described as ‘the view that all religions are more or less good and praiseworthy....’”(Inside the Vatican, May 2003).

“If the story was accurate to intend to turn Fatima into an inter-religious, ‘center where all the religions of the world gather to pay homage to their various gods,’ then I condemn such a project as contrary to Sacred Scripture, Sacred Tradition and the whole spiritual message of Our Lady of Fatima, who called instead for the conversion of sinners and the consecration of Russia, not the honor of false gods and the promotion of false religions.”

Big Bird greets children at the altar to welcome them to a "children's Mass" at Clonard Monastery in Northern Ireland.

A dance ritual with sensual and occult hues is performed on the altar of St. Sebastian's Church in Akron with the permission of Cleveland Bishop Anthony Pilla.

Buddhist style meditation postures have been adopted for Mass by the ecumenical international community founded in 1940 in Taizé, France.

“The intention of Pope Paul VI with regard to what is commonly called the Mass, was to reform the Catholic Liturgy in such a way that it should almost coincide with the Protestant liturgy. ... There was with Pope Paul VI an ecumenical intention to remove, or at least to correct, or at least to relax, what was too Catholic in the traditional sense, in the Mass and, I repeat, to get the Catholic Mass closer to the Calvinist mass...”

The Chinese pagan ritual of opening a new year was enacted during a Mass at the Los Angeles Cathedral. What next?